Edward Bulwer-Lytton’s novel The Coming Race refers directly to the western representations of the unknown reproduced as powerful tropes in the cultural texts since the 19th century. First of all, the main character, a wealthy and privileged young man of upper middle class, embodies all the features of a Victorian male traveller whose discourse–mainly its idiosyncratic manner–signals the privileged position and lineage. When confronted with the underneath world of “Vril” and its unearthly energy, he is fascinated with the possibilities and potential of this advanced civilisation. However, while exploring and mapping the realm of the underground, he– as an introspective observer acquainted with the western ideas of the arts and culture– appears to commodify the territory and its inhabitants, gradually trying to universalize this world of difference. This eventually contributes to his apocalyptic vision of the future that does not allow him to leave the molar line–that of being, Western identity, fixity– and form a new connection with the non-human, becoming inhuman. In fact, both his fear and fondness of the otherness, which results from the imperial desire to consume the difference, reproduce the same dichotomous scheme and thus the western perspective once again is recoded as being superior. In this respect, if we take into account Rosi Braidotti’s understanding of the posthuman as a process of negotiation and sustainable transformation with multiple others, it seems that the main character while encountering the non-human fails to become-minoritarian; and thus he is not able to go beyond the symbolic organisation of power.
 Rosi Braidotti. Nomadic Theory: The Portable Rosi Braidotti. (New York: Columbia University Press, 2011), 53.